Parshat Lech Lecha

Last week I signed a letter with over a thousand of my colleagues from around the U.S. The letter was prompted by the current mayoral race in New York City, but was really about the current climate we find ourselves in, and the continual politicization of Israel and Zionism. Click here to read the letter. Since October 7th, we’ve seen an already growing trend grow even greater at an alarming rate. Jews have been marginalized and made to feel “other” in a way that’s reminiscent of some of the darkest chapters in Jewish and non-Jewish history. Antisemitism is on the rise and we cannot sit by and watch as this happens.

As Jews, we cannot be asked to leave our Zionism at the door when having conversations and interactions with different groups we want to be part of. We also can’t allow Jews, and Israel, to be used and abused by politicians or political groups to score points and win. In the case of the New York City race, Zohran Mamdani is running to be the mayor of the largest Jewish population in a city outside of Israel. Jews make up a large percentage of the city and his candidacy presents a clear risk. He’s been unwilling to condemn language that calls for the mass murder and terrorizing of Jews around the world, “globalize the intifada”. He has a well-established record of accusing the only Jewish state in the world of crimes like apartheid and genocide. Most importantly, he refuses to acknowledge Israel has the right to exist as a Jewish state. This last point is one we must not lose sight of. The Jewish People, like all people, have the right to self-determination in our ancestral homeland. Nobody tells other groups around the world they aren’t entitled to this and it should never become normal for anyone to say this about our people.

I’m a rabbi, and I do believe it’s wrong for me to tell my congregants how to vote and who to vote for in almost all circumstances. Luckily, we don’t live in NYC and as such, this is simply a warning to us all and not an instruction. This week we’re learning in the תורה/Torah about God telling אברם/Avram that his descendants will be as numerous as the stars in the sky and that they will be a blessing. God tells אברם that people who bless us will be blessed and people who curse us will be cursed. It’s 2025 and people are still cursing us. It’s sad that so much progress has been made and yet the oldest hatred in the world is still alive and well. It’s sad that we continue to deal with antisemitism on college campuses, in the halls of congress, on the streets of cities, around the world and in elections. We cannot accept people endangering our people. We cannot accept people normalizing the language of murder. We cannot accept people who seek to marginalize us. We cannot be silent when our future is at risk, and our wellbeing is endangered. That’s the reason that I chose to sign this letter in my name. I signed it because as the תלמוד/Talmud teaches: silence is consent.

Parshat Noach

In the Hebrew Bible, the תָּנָ”ךְ, there are two epic stories of ships/boats: Noah/נֹחַ and Jonah/יוֹנָה. These two stories have much in common: God tells a prophet that evil has happened and needs to be remedied. A ship is a major part of the mission. And the word יוֹנָה is found in both. While these are just a few similarities, they are very big. Let’s focus on the last one, the word יוֹנָה. The name of Jonah is יוֹנָה and the word for the dove at the end of the Noah/נֹחַ story is also יוֹנָה. One might imagine this is just a coincidence, but I don’t think it’s okay to look past this incredible connection. The job of the יוֹנָה in the flood story of this week’s פָּרשָׁה/parsha/portion, is to investigate if the waters had receded. His job was to let us know that life could resume and the struggle was over. יוֹֹנָה’s job was to go to a foreign city and let the people know they needed to change because they were doing something that was contrary to God’s vision of the world.

One יוֹנָה was bringing a message on ending the disaster/plague and the other was coming to stop the disaster from continuing and thus stopping the necessity of the destruction of an entire people. Both stories are tied together by God’s realization that the world had evil in it and that it went against the world God had created. God created our world to be one filled with creation, mutuality and community. God created a world where we would be partners in creation. God created a world where humankind would work together to right wrongs and make things better for others.

When we look at the world today what do we see? Do we see a יוֹנָה showing the end or the beginning of the disaster? Do we see a messenger doing his part or running from it? Are we seeing a נֹחַ that listened to God and saved creation from complete destruction, or are we witnessing a יוֹנָה running from God and shunning responsibility for humanity? In reality, we’re seeing both. It’s too much of a stretch to say it’s all one or the other. We need to recognize there are pieces of us who heed the call to action, and there are pieces of us that fall woefully short and ignore what we need to do.

In both stories, the word “חָמָס” is used. It is pronounced “hamas” and it means wrong or evil or violent. In the נֹחַ story, the earth is described as having been filled with it and in the יוֹנָה story it’s part of the decree of the King of Nineveh that people “turn back from their own evil ways and from the injustice of which they are guilty.” (Jonah 3:8) It’s impossible to read these words today and not be reminded of the evil in our midst, Hamas. While their name is not from the Bible, it’s a coincidence. Their name comes from an Arabic acronym for Islamic Resistance Movement. With that in mind, it’s still intriguing to see that the Hebrew word describes them so well. נֹחַ heeded a call to be an agent of change and destroy that evil, while יוֹנָה ran from it only to have to confront it in the end.

Today we’re still in our moment of euphoria to have our hostages home. But there is still much to do. So long as there is חָמָס or Hamas in this world, we must heed the commands to fight it and destroy it. Evil can never be given safe haven or any oxygen to breathe and grow. We need to recognize we’re on this ship together and we’ll ride these dangerous waves because we have no choice. One day our יוֹנָה will find the dry land to let us know it’s safe, and the חָמָס and Hamas, are defeated and we can begin to rebuild a better world for tomorrow.